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The Old Time Gospel

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A Ministry dedicated to preserving the truth and accuracy of the infallible Word of God.
The School of Christ     by: T. Austin Sparks  

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By T. Austin Sparks

Chapter Five


That brings us to this question. What is the way into Christ, or how do we get the light of life? Well, the answer is, of course, briefly, to have the light we have to have the life. This light is the light of life. It is the product of life. All Divine light, true light from God, is living light. It is never theoretical light, mere doctrinal light, it is living light. And how do we get this light of life?

We have these two things brought very much before us in this Gospel of John, namely, Christ in us, and we in Christ. The Lord has given us a beautiful illustration of what that means, and that illustration we have read in chapter 12. What is it to be in Christ? What is it to have Christ in us? What is it to be in the life and in the light? What is it to have the life and the light in us?

Well, here it is. There is life in that grain of wheat, but it is just one single grain. I want to get the life that is in that single grain into a whole host of grains, enough grains to cover the earth. How shall I do it? Well, the Lord says, put it into the ground: let it fall into the earth and die; let it fall into the dark earth, and let the earth cover it over. What happens? It immediately begins to disintegrate, to fall apart, to yield itself up, as to its own individual and personal life alone.

Presently a shoot begins to break through the earth and up the stalk comes, and eventually there is an ear, a heavy ear, of grains of wheat; and if I could actually see life and look into those grains of wheat, I should see that life which was in the one in every one of them. Then I sow that ear, be it one hundred grains I sow, and I get ten thousand; and I sow them again, and they are multiplied a hundredfold, and so on until the earth is full; and if I could look with a magnifying glass into every one of those millions and millions of grains, and life was something visible to the eye, I should see that that same original life was the life of every one of them. That is the answer.

How does this life get into us, this light of life? The Lord Jesus says that death must take place, a death to what we are in ourselves, a death to our own life, a death to a life apart from Him. We must go down with Him into death, and there, under the act of the Spirit of God in union with Christ buried, there is a transmission of His life to us, and He, coming up no longer merely as a single grain of wheat, comes up manifold in every one of us.

It is the miracle that is going on every year in the natural realm, and it is just exactly the principle by which the Lord gets into us. You see the necessity of our ceasing to have a life apart from the Lord, the necessity of our letting that life of ours go absolutely. That is a crisis at the beginning, a real crisis. Sooner or later, it has to be a crisis.

Some may say, I have not had that crisis. For me becoming a Christian was a very, very simple thing. As a child, I was simply taught, or, At sometime I simply expressed my personal faith in the Lord Jesus in some way, and from that time I belonged to the Lord; I am a Christian! Are you moving on in the growing fullness of the revelation of the Lord Jesus? Are you? Have you an open heaven? Is God in Christ revealing Himself to you in ever greater wonder and fullness? Is He?

I am not saying that you do not belong to the Lord Jesus, but I am saying to you that the unalterable basis of an open heaven is a grave, and a crisis at which you come to an end of your own self-life. It is the crisis of real experimental identification with Christ in His death, not now for your sins, but as you. Your open heaven depends upon that. It is a crisis. And so with not one or two but with many this has been the way.

The truth is this, that they were the Lord's children; they knew Christ, they were saved, they had no doubt about that; but then the time came when the Lord, the Light of Life, showed to them that He not only died to bear their sins in His body on the tree, but He Himself represented them in the totality of their natural life, to put it aside. It was the man, and not only his sins, that went to the Cross.

That man is you, that man is me: and many, after years of being Christians, have come to that tremendous crisis of identification with Christ as men, as women, as a part of the human race; not only as sinners, but as a part of a race; natural men, not unregenerate, but natural men, all that we are in our natural life. Many have come to that crisis, and from that time everything has been on a vast, a vaster scale than ever before in the Christian life. There has been the open heaven, the enlarged vision, the light of life in a far greater way.

How does it come about? just like that, and that crisis is a crisis for us all. If you have not had that crisis, you ask the Lord about it. Mark you, if you are going to have that transaction with the Lord, you are asking for something, you are asking for trouble; for, as I said before, this natural man dies hard; he clings tenaciously, he does not like being put aside.

Look at that grain of wheat. When it has fallen into the ground, look at what happens to it. Do you think it is pleasant? What is happening? It is losing its own identity. You cannot recognize it. Take it out and have a look at it. Is this that lovely little grain of wheat I put into the ground? What an ugly thing it has become! It has lost all its own identity, lost its own cohesiveness; it is all falling to pieces. How ugly! Yes, that is what death does.

This death of Christ as it is wrought in us breaks up our own natural life. It scatters it, pulls it to pieces, takes all its beauty away. We begin to discover that, after all, there is nothing in us but corruption. That is the truth. Falling apart, we are losing all that beauty that was there from the natural point of view, perhaps, as men saw it. It is no pleasant thing to fall into the ground and die. That is what happens.

"But if it die . . ." "If we died with Christ, we believe that we shall also live with him" (Rom 6:8). We shall share His life, take another life, and then a new form is given, a new life; not ours, but His. It is a crisis. I do urge upon you to have real dealings with the Lord about this matter.

But if you do, expect what I have said, expect that you are going to fall to pieces, expect that the beauty you thought was there will be altogether marred; expect to discover that you are far more corrupt than ever you thought you were; expect that the Lord will bring you to a place where you cry, Woe is me for I am undone! But then the blessing that will come will just be this-O Lord, the best thing that can happen for me is that I shall die! And the Lord will say, That is exactly what I have been working at, I cannot glorify that corruption.

"This corruptible must put on incorruption" (1 Corinthians 15:53), and that incorruption is the germ of that Divine life in the seed which yields its own life up, that is transmitted from Him. God is not going to glorify this humanity. He is going to make us like Christ's glorious body. That is far too deep, and too much ahead, but our point is that there has to be this crisis if we are coming to the glory, God's end.

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"When to seek God has become life and to glorify God has become self, then you have truly found God."