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Great Christian Works:       Spiritual Exercises Of The Heart     by Thomas Reade, 1837

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Spiritual Exercises Of The Heart
Or Christian Retirement

by Thomas Reade, 1837

12. On The Two Covenants

The covenant of WORKS, in the order of time, was proclaimed to Adam before the covenant of GRACE. But, the covenant of grace, called in Scripture the everlasting covenant, was entered into by the divine people in the Godhead, before the world was made. While contemplating this dispensation of mercy, our views must stretch themselves into eternity. We must pass beyond the origin of earth, and enter into those revelations which record the purposes of God before time began. And how wonderful are the counsels of infinite love, wisdom, and power!

Jesus, in the volume of inspired truth, is declared to be "the Lamb of God, who was foreordained before the foundation of the world," (1 Peter 1:20). "Slain from the foundation of the world," (Rev. 13:8). His redeemed ones were "chosen in him before the foundation of the world," (Eph. 1:4). "From the beginning chosen to salvation," 2 (Thess. 2:13). "According to his own purpose and grace, which was given them in Christ Jesus before the world began," (2 Tim. 1:9). "Elect according to the foreknowledge of God the Father," (I Peter 1:2). Predestinated according to the purpose of him who works all things after the counsel of his own will," (Eph. 1:11).

From these glorious passages, and many others of similar import, it is evident that the whole economy of human redemption was devised and planned in the eternal counsels of Jehovah before the earth or man was formed. Hence we are taught that the covenant of grace originated in the everlasting love of God. But with respect to us finite creatures, who can know nothing of the purposes of God, but as he is pleased to reveal them, it may aptly be called a NEW Covenant.

When Adam was created in the image of God, the Lord placed him in a garden of delights, surrounded with everything that could gratify his pure and innocent desires. In the midst, however, of this garden, was placed the tree of knowledge of good and evil, as a reasonable test of his obedience; for God created man in righteousness and true holiness, with powers and faculties to know and serve him. In the garden was also placed the tree of life, as a pledge of immortality. Of this tree he might freely eat, while he continued obedient to the divine command. But man, alas! ate of the forbidden fruit through the subtle temptations of the serpent, and thus the covenant of works was broken, and death entered into the world by sin. His whole posterity are involved in the dreadful consequences of the fall; for the Scriptures declare, "In Adam all die." All die spiritually; for "we are conceived in sin, and brought forth in iniquity." "We are by nature the children of wrath."

All die naturally. The sentence, "Dust you are, and unto dust you shall return," extends to all the children of Adam. "It is appointed unto men once to. die." "By man came death." "Death passed upon all men, for that all have sinned."

All die eternally, if left in righteous judgment to the awful consequences of transgression: "the wicked shall be turned into hell, and all the nations that forget God." "The soul that sins, it shall die;" "He that believes not, shall be damned."

In this wretched, lost, and sinful condition, when he was without strength and without hope, Adam heard the voice of mercy. The 'seed of the woman' was proclaimed and promised. Jehovah spoke the word of life, at the very moment when justice was lifting up the sword of vengeance, as if determined to magnify his mercy. Oh what encouragement is this to trust in him, whose love outstripped his justice, or rather provided a satisfaction to it, that mercy might have free course, and be glorified in the salvation of a ruined world!

The new covenant was then made known to Adam; and (may we not hope?) more delightful to his guilty, trembling soul, than all the sweet harmony of birds which had regaled his ear in the lovely groves of Eden. At the voice of pardoning grace, hope revives, love rekindles, and joyful admiration holds the mind in wondering meditation on the goodness of our justly offended Creator!

The covenant of works made with Adam being broken, all hope of happiness from that covenant is done away forever. But the covenant of grace made with Christ, the second Adam, is immutable and everlasting. Jesus, in our nature, fulfilled all the conditions, performed all the requirements, and answered all the demands of the broken covenant of works. By his unsinning obedience and meritorious death; he brought in everlasting righteousness; and thus became the author of eternal salvation to all those who obey him. So that now, all the blessings of the covenant of grace are made over to every fallen son and daughter of Adam who truly believes in Jesus.

Here, then, is the spring of the believer's hope, and peace, and joy. Here he finds security and stability. Here he reposes his soul, and smiles at every storm. Oh how rich, how full, how sovereign is the covenant of grace! This covenant, as we have seen from the pages of eternal truth, was made before the world began made from eternity. What a wide expanse for the mind to range in! But we need a guide, or else our minds will soon be lost in wandering mazes and dangerous speculations.

This guide is the Bible, read with prayer in a spirit of humility and faith, under the teaching of the Holy Spirit. Where the line of revelation stops, there we must stop; or rather, where it enters into the unfathomable depths of eternal wisdom, there we must pause, and wonder, and adore. We must not dare to tread within the veil, or curiously to pry into those hidden mysteries, which God has wisely concealed from mortal eyes. "You know not now, but you shall know hereafter," will quiet and satisfy every humble, loving, obedient, grateful follower of the Lamb.

What personally concerns every believer is this: have I the spirit and character of those who are interested in the covenant of grace? If not, what will all its glories and blessings avail me? I shall only resemble a person looking over the title-deeds of a vast estate, in which he has no interest.

How plain and express is the word of God, in describing the character of the redeemed! Here is no ambiguity no darkness no mystery. It is a faithful mirror, held up to all mankind. Happy indeed are they, who beholding, as in a glass, the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord!

The character of God's peculiar people is thus portrayed by the pen of unerring truth:

They are "chosen in Christ, that they should be holy and without blame before him in love." "Chosen to salvation, through sanctification of the Spirit, and belief of the truth." "They are saved, and called with a holy calling, not according to their works, but according to his own purpose and grace." "They are elect according to the foreknowledge of God, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ." "They are predestinated unto the adoption of children." "Predestinated to be conformed to the image of his Son." "Created in Christ Jesus unto good works, which God has foreordained that they should walk in them." "They are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that they should show forth the praises of him who has called them out of darkness into his marvellous light." "He gave himself for them, that he might redeem them from all iniquity, and purify unto himself a peculiar people zealous of good works."

Such is the spirit and character of those happy souls who have fled for refuge, to lay hold upon the hope set before them in the Gospel; the character of all who truly believe in Jesus. To them all the promises of God in Christ Jesus are yes and amen; sure and abiding. To them the most affectionate exhortations are addressed. "Put on, as the elect of God, holy and beloved, affections of mercies, kindness, humbleness of mind, meekness, patience; forbearing one another, and forgiving one another: if any man have a quarrel against any, even as Christ forgave you, so also do you." "Be kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake has forgiven you." "Be therefore followers of God, as dear children; and walk in love, as Christ also has loved us, and given himself for us, an offering and a sacrifice to God, for a sweet-smelling savor." "Let the peace of God rule in your hearts." "Put on charity" and "the ornament of a meek and quiet spirit." "Be clothed with humility." "Love not the world, neither the things which are in the world." "Seek those things which are above." "Set your affection on things above." "Let your speech be aways with grace." "Rejoice evermore pray without ceasing." "Abstain from all appearance of evil." "Fight the good fight of faith." "Be faithful unto death."

These beautiful exhortations contain a lively portrait of the true believer. How different from the worldling, the nominal Christian, the cold-hearted adherer to the Gospel, the double-minded professor! With the true believer, all is life and energy. Here, all is spirit, unction, and power, Here, we see "the workmanship of God" "the new creation in Christ Jesus." Where these lineaments are found, there grace is begun; where they are lacking, all pretensions to religion, all hope of final salvation, all self-appropriation of the promises, is delusion a device of Satan, to lull the soul to sleep on the lap of carnal security, until it drop into the flames of hell. "Lord, open my eyes, that I may see wondrous things out of your law. Change my heart by the powerful influence of your Holy Spirit. Fill my soul with humility, love, and purity. May Christ be formed in me the hope of glory. May Christ dwell in my heart by faith. May love and every grace abound within me, until I am brought by sovereign mercy to the general assembly of the church of the first-born; whose names are written in heaven."

How free the love, how rich the grace,
A pardoning God bestows;
To Adam's vile apostate race
In boundless streams it flows.

What joy arises in the heart
When Jesus' cross appears
Salvation to my soul impart,
Subdue my guilty fears.

Blessed Savior, speak the healing word,
Bid all my sorrows cease;
Be you my great atoning Lord,
My righteousness and peace.

Oh, let your precious blood divine
Wash all my sins away!
Then will my soul resplendent shine,
Through heaven's eternal day.

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13. On The Love Of God

"God is love!" sweet truth! Oh my soul! rejoice daily in this blessed revelation, "God is love." Before all worlds, before any being was formed, "God is love" love, eternal and unchangeable. He is the same yesterday, today, and forever. He is love. How inconceivably great is the love of God! All worlds rolling in the infinite expanse; all beings inhabiting those innumerable spheres, which extend far beyond the boundaries of the most excursive imagination; all the myriads of angelic spirits which dwell forever in the bright effulgence of uncreated light, are only the overflowings of that love, which is inexhaustible. The immense fountain loses not one drop, though countless millions are filled by its streams. It is ever flowing, ever full. "Lord, you are love. Oh, fill my soul with your love! You can not be diminished, and I shall be made everlastingly blessed."

When the Almighty created the angels in heaven, and man in paradise, he endued them with powers suited to their distinctive degrees of excellence. Both were formed holy, and consequently happy. All nature proclaims the benevolence of the deity; the unbounded goodness of Jehovah. The moral law emanated from the love of God. This law was stamped upon the heart of Adam, when in a state of innocence. It is a transcript of the divine mind; holy, just, and good.

When man sinned, he broke the law of God. He fell under its curse. To redeem him from this wretched state, Jesus, the Son of God, assumed our mortal nature, expiated our guilt, and brought in an everlasting righteousness. He burst the bars of death. He ascended up on high; and reigns the sovereign Lord of angels and of men.

When the "royal law" of love was broken in paradise, how soon did Adam's first-born imbrue his hand in a brother's blood! Violence overspread the earth with awful rapidity; until God, in righteous judgment, swept the guilty rebels from the earth, by a tremendous flood of waters. Every succeeding age has been marked by miseries of every name, all flowing from one common source an evil heart of unbelief. Sin is the cause of all misery, and sin originates with man.

If it be asked, what is the true cause of man's inability to love and serve God, may we not answer, a criminal indisposition of heart so to do? It is not that man cannot love God, from a natural incapacity, arising from a total destitution of understanding, will, and affections; but rather that he will not, owing to a deep-rooted enmity against the holy character and commands of God.

This aversion of the heart from God, constitutes the chief guilt of man. Man is a responsible being, and must render an account to God, from whom he receives all his powers, for the abuse of those talents committed to his trust. He has a heart that can love the world; he can love sensual delights; he can love riches and honors, yes, every thing which tends to gratify his passions, and to exalt him in his own eyes, or in the estimation of others. He has a will to choose what is pleasing to his animal appetites, and to refuse what is painful or distasteful to him. He has an understanding to judge upon worldly matters; and a quick eye to discover the path to temporal advancement. He finds his hopes and fears, his joys and griefs, his love and hatred, brought into continual exercise with the ever-varying events of life.

Hence man does not labor under a natural incapacity. His inability is altogether of a moral kind. Sin has darkened and corrupted all the higher faculties of the soul; so that now "the world by wisdom knows not God." "Men choose darkness rather than light, because their deeds are evil;" for "the carnal mind is enmity against God."

This wrong state of the heart, this evil bias of the soul, this radical corruption of our nature, is universal. It spreads itself through the whole human race, without exception; for all are born in sin; all are by nature the children of wrath, and the heirs of hell. So powerful is this innate evil, this natural indisposedness of the heart towards God, that neither reason, conscience, nor philosophy can remove it. God alone can turn the heart of the sinner to himself. The language of divine revelation is, "you have destroyed yourself, but in me is your help."

While, therefore, in deepest self-abasement we bear the burden of our guilt, and acknowledge that we have destroyed ourselves; we must ascribe all the glory of our salvation to omnipotent love, in whom our help is found, and say, with the grateful Psalmist, "Not unto us, Oh Lord, not unto us, but unto your name give the glory, for your mercy and for your truth's sake."

The whole human race must soon stand before the judgment-seat of Christ. No plea will then be accepted in arrest of judgment. In that awful day, every mouth shall be stopped, and all the world will become guilty before God "for whatever a man sows, that shall he also reap." From this view of our fallen state, we may scripturally conclude, that sinners, if left to themselves, would never turn to God. And hence we see the blessedness and necessity of that grace which turns us from darkness unto light, and from the power of Satan unto God.

It is a true saying of Augustine, that without free will there could be no condemnation; and without free grace there could be no salvation. But the voice of sovereign love declares to the great Melchisedek, "Your people shall be willing in the day of your power." Here is set forth the power of God; the people on whom that power is exerted; and the blessed effects of it upon their souls. This power is the power of God unto salvation. When he works, who can resist it? It is convincing power, converting power, sustaining power. Oh that this divine power; this ENERGY of LOVE, may be felt in every soul! Lord, may I feel it in mine.

But on whom is this power exerted? When we view the whole human race sunk in sin and misery, in a state of open rebellion against the majesty of heaven, where shall we find "his people?" The very words, "they shall be willing," imply that they were not always so. Prior to this great change, they "were enemies in their minds by wicked works." They are "his people" in purpose and grace; chosen in Christ before the foundation of the world, that they should be holy and without blame before him in love; predestinated to be conformed to the image of his Son."

When Paul was at Corinth, the Lord appeared to his persecuted servant, and said, "Do not be afraid, but speak; hold not your peace: for I am with you, and no man shall set on you to hurt you, for I have many people in this city." Oh! that my proud heart could submit to receive salvation as the free gift of unmerited mercy! Lord, make me willing in the day of your power, to yield myself unto you, a living sacrifice, as my most reasonable service.

We see what is the effect produced by this power on the minds of "his people." "They shall be willing" willing to receive Christ willing to suffer for Christ willing to give up all for Christ. This change in their will is not effected by any natural effort of their own, or by the moral persuasion of others; but solely by the power of God, through the instrumentality of the Gospel.

"I am not ashamed of the Gospel of Christ," wrote the apostle to the Romans, "for it is the power of God unto salvation to every one that believes." Those favored souls, who are thus made willing in the day of God's power, are not compelled by an unwelcome force to embrace salvation; but are sweetly and lovingly inclined, through the soft influences of heavenly grace, to choose, delight in, and appreciate the work and service of Emanuel. They are made willing. Their whole heart goes forth towards the Savior, as when Jesus said to Levi at the receipt of custom, "Follow me." They love the Lord Jesus Christ in sincerity. They embrace him as their only Savior his precepts as their only rule his promises as their only support his cross as their only glory his righteousness as their only boast his people as their only friends his heaven as their only home. Oh what a change! "Lord, may I long, and pant, and labor after this blessedness. Stir up my soul to seek it more and more."

I have here an evidence to judge of my own character. "Your people shall be willing." If, then, I belong to this happy number, I must be willing to be saved on God's terms; to delight in his salvation, to choose his ways. Do I feel my will subdued, and cheerfully inclined to embrace, in humble faith, the whole revelation of mercy, as made known to me through a crucified Jesus? "Lord, put forth your mighty grace. Let this very day be the day of your power. Tomorrow may find me in the eternal world. Oh may I now be willing to be wholly yours; that every succeeding hour may only increase my willingness to do and suffer your whole righteous will."

How different is earth to heaven! Here on earth, an awful disinclination of heart to love God is discoverable in all the fallen children of Adam. Even the regenerate feel with grief this hated deadness of soul to God. "My soul cleaves unto the dust," was the lamentation "quicken me, according to your word," was the fervent prayer of David.

In heaven, all is governed by the sweet constraining principle of pure, undivided love. Were a soul to leave this earth under the influence of alienated affections, how could such a soul be either fit for, or happy in, that blessed place, where every note is harmony, and every heart is love? Reason, even in its present beclouded state, must see the unfitness of such a soul for glory; when that glory consists in loving God with a supreme affection, and being made like him in all his communicable perfections.

How great, then, is the happiness of loving and serving God, while journeying through this valley of tears! This is the sweet peculiarity of the religion of Jesus. It diffuses joy and gladness wherever it is received in the simplicity of faith. "God is love; and every one that loves is born of God, and knows God." To love God, and to be the object of his love, constitute the bliss of angels. The opposite of this is hell.

What poor miserable creatures we are while in a state of nature, and under the power of sin and Satan! We smile, when we should sigh. We laugh, when we should mourn. We appear gay and sprightly, when we should be of a sorrowful spirit. But, Oh the change which takes place when the Gospel comes to the heart, not in word only, but in power! Then we receive beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Then we are privileged to rejoice aways, and to delight ourselves in the abundance of peace. Oh happy, blissful state! thus to be the genuine disciples of the blessed Jesus, who has assured his faithful people that he will manifest himself to them, as he does not unto the world; yes, even come unto them, and make his abode with them. Who can contemplate these wonders of grace, and not feel the holy influence of this precious revelation "God is love!" Surely none but they who know not God; for thus says the apostle, "He that loves not, knows not God; for God is love."

You trembling saint, cast off your fear,
Your mourning garments lay aside;
It is Jesus speaks: "Be of good cheer,
My love, my sister, and my bride."

Oh listen to the voice of love!
Its gentle accents whisper peace;
The Savior; from his throne above,
Delights to view your joys increase.

Blessed Jesus! cheer each drooping heart;
Uplift, revive, each fainting soul;
Your presence, gracious Lord, impart;
Oh make each wounded sinner whole!

Then shall your church more beauteous grow,
"As lilies" in Judea's vale;
Like widening streams "her peace shall flow,"
Whose "springs in you" can never fail.

You trembling saints, no longer fear,
Your mourning garments lay aside;
Since Jesus is forever near,
The church's husband and her guide.

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14. On The Gift Of A Savior

Before the earth was formed, or man created upon it, the Almighty foreknew that his moral creatures would apostatize from him. The angels had already sinned, and were cast into the place prepared for them. They were doomed, in righteous judgment, to be the eternal monuments of divine indignation.

A just, yet infinitely gracious sovereign, did not determine to leave man under the same hopeless condemnation. The revelation is truly wonderful. Jesus Christ, the eternal Son of God, "God over all, blessed for evermore," was foreordained in the councils of heaven to be a sacrifice a propitiation an atonement for the sins of apostate man. As "all things were made by him," so all things were made "for him." Earth was to be the theater on which should be displayed the mercy and justice of Jehovah.

The glorious plan was gradually unfolded through succeeding ages. The bleeding lamb was instituted as the appointed emblem of the Savior of the world. When offered up in faith, in humble reliance on the divine mercy, and with a contrite heart, the believing suppliant, thus approaching the mercy-seat through the bleeding victim, found pardon and peace.

In this way, the ancient believers obtained rest unto their souls. They trusted in God, and were not confounded.

The prophets depicted in glowing colors the glories of Emanuel, while they blended the deepened shades of his amazing humiliation with the resplendent luster of his divine nature. When the "fullness of time" was come, how grand to the eye of saints and angels was the entrance of the Messiah into our world!

The angel Gabriel was commissioned to convey the glad tidings to Zacharias, that he should be the father of him whom Isaiah and Malachi had predicted as "the voice," "the messenger," who should prepare the way of the Lord. He was then sent with joyful news to the humble virgin at Nazareth; announcing to her that she should be the highly favored mother of the Messiah, of whose kingdom there should be no end. The tender fears of Joseph were next dispelled by a dream, in which he was assured that he who should be born of Mary, his espoused wife, was no less than the Son of God, who should save his people from their sins.

The emperor Augustus was made the instrument, though unconsciously, of bringing the virgin mother to Bethlehem; thus fulfilling the prophetic declaration of Micah, and establishing the truth of the descent of Jesus in the line of David, by a public enrollment.

When born in the city of David, the infant Savior was announced by the angel of the Lord to the humble shepherds of Judea, who were keeping watch over their flocks by night; while the angelic host sang, in exulting strains, "Glory to God in the highest, and on earth peace, good-will towards men." In the temple, during the ceremony of Mary's purification, and the dedication of her Son to the Lord, Simeon took the blessed child in his arms, and declared him to be "a light to enlighten the Gentiles, and the glory of his people Israel;" while Anna, the prophetess, spoke of him to all those who looked for redemption in Jerusalem.

When returned to Bethlehem, the divinely directed Magi of the east came to pay their homage to the infant King, presenting to him gifts gold, frankincense, and myrrh.

Herod and all Jerusalem were troubled, while saints and angels were rejoicing, at the birth of the long-expected deliverer.

When John entered upon his prophetic office, he bore witness to the dignity of the Messiah; and pointed to Jesus, as the Lamb of God, who takes away the sin of the world.

The Father himself testified of his Son; for Jesus, when he was baptized, went up straightway out of the water: and lo! the heavens were opened unto him, and the Spirit of God, descending like a dove, lighted upon him; and lo! a voice from heaven said, "this is my beloved Son, in whom I am well pleased."

The blessed Jesus, when he made himself public to the world, astonished the thronging crowds by his stupendous, yet beneficent miracles; by his heavenly wisdom; by his holy example; by his unwearied labors to do good.

The worldly, the proud, and the self-righteous, could not endure the light of his doctrine, and the keenness of his reproof. Hence they conspired against him, however discordant were their peculiar views and practices. Herod and the high priest Pilate and the Scribes Sadducees and Pharisees heathens, and the professed worshipers of Jehovah, all allowed their national antipathies and religious differences to merge into one common cause against the Lord and against his anointed. Herod, from jealousy; the chief priests and Scribes, from envy; Pilate, from slavish fear; and the common people, from popular feeling excited by their rulers, conspired the death of Jesus, whose meekness and innocence, contrasted with the rage of his bloody enemies, shone like the arch of heaven on the angry cloud.

He died praying for his murderers. He died a sacrifice for their sins. He died, a sacrifice for the sins of a lost world. Amazing love! Oh my soul, look to this precious, bleeding Savior; trust in him for your whole salvation; rejoice in his grace, and adore that wisdom that could overrule so much wickedness, to produce so much good!

How awful the period! The sun was darkened; the rocks split apart; the veil of the temple was torn in two; the graves were opened; and many bodies of the saints who had died, arose, and appeared in the holy city after his resurrection.

On the third day, the conquering Savior rose triumphant from the dead; appeared to his weeping followers; ascended into heaven in their sight; and soon after his session at the right hand of power, poured out upon his infant church that great promise of the Father the Holy Spirit.

How wonderful was the effect of this heavenly gift! The apostles, once illiterate, now spoke with new tongues; their former fears were lost in an undaunted courage; timidity gave place to zeal. In the emphatic language of the sacred historian, "they were all filled with the Holy Spirit, and spoke the word of God with boldness." They preached Christ in the face of danger and of death. Thousands, through their labors, were turned from Satan unto God. Churches were planted in all the known countries of the world; and at length they sealed their truth with their blood, counting it all joy to suffer for the sake of their beloved Lord.

Great is the mystery of godliness God manifest in the flesh.

That the Almighty should become the Savior of his rebellious creatures, by taking upon him their nature: that he, who rules over all worlds, should stoop, not to be a mighty monarch, but a humble carpenter: that he, who cared for and provided the foxes and the birds with holes and nests, should voluntarily leave himself destitute of a place where to lay his head: that he, who is the great proprietor of all things, should condescend to be supported by pious females, who ministered to him of their substance: that the Fountain of felicity should become a man of sorrows and acquainted with grief: that the Lord of glory should be despised and rejected of men: that the Judge of the living and the dead should stand, like a criminal, at an earthly tribunal, charged with crimes which he never committed, and condemned for transgressions of which he was declared innocent: that the Majesty of heaven should be spit upon, scourged, and crucified: that the Lord of life should pour out his soul unto death: this, this is the wonder of wonders the unsearchable riches of Christ, "Not to be thought of; but with tides of joy;

Not to be mentioned, but with shouts of praise." Well may Christ be styled by the enraptured prophet, "Wonderful!"

Men ate naturally fond of great things, and yet they feel an aversion to the greatest thing in the world the Redemption of the Soul. This would be inexplicable, had we not the volume of inspiration to unfold to us the hidden reason.

This aversion to so glorious a work arises from– the state of the human heart, and the nature of redemption. The heart is in love with sin; yes, is itself desperately wicked. Sin is its food; its element; its very constitution.

Salvation by Christ is a deliverance from sin; a renovation of the heart to holiness; a surrender of the soul to God. Hence arises the enmity. Darkness is opposed to light; and Satan reigning in the sinner, is opposed to Christ the Savior claiming his usurped possession.

This enmity is universal, and proves the universality of the fall. Wherever redemption by Christ is faithfully preached, and honestly exhibited in the life, there it is powerfully resisted both by the worldly laity and mercenary priests. As the bitterest enemies of our blessed Lord were those who wore the priestly vestments, so multitudes of the faithful have, in all ages, been devoured by wolves in sheep's clothing. Lord! clothe your ministers with righteousness, that your people may sing with joyfulness.

None can receive the Gospel in the love and power of it, but those who are enabled by sovereign grace so to do. All others lie under the just condemnation of willfully rejecting it; and shall be punished for such rejection. Men may cavil at such a statement as this, and call it inconsistent; but God will, before long, vindicate his own cause. If it be true, that "by grace we are saved," it is equally true, that "this is the condemnation, that light as come into the world; and that men love darkness rather than light, because their deeds are evil."

This great redemption is by price. And Oh! what a price! the precious blood of Jesus, the Lamb of God. This blood cleanses from all sin; satisfies offended Justice; clears away the obstacles in the sinner's path to glory, and procures pardon and peace, and the gift of the Holy Spirit. "He made peace for us, by the blood of his cross." "We have redemption through his blood, even the forgiveness of sins"

This redemption is by power. God, the Holy Spirit, descends into the sinner's heart, applies the healing balm to the previously smitten conscience, and, by his almighty influence, produces the new birth, the new creation. He leads the trembling sinner to the bleeding sacrifice; points to the cross; gives saving faith; causes joy to spring up in the heart; and thus enables the soul, delivered from the penalty and pollution of sin, "to sing in the ways of the Lord," and to glorify the rock of his salvation.

None can love this work of grace but the subjects of grace. This sadly wounds the pride of man; but so it is. We must forever stand indebted to unmerited love for this great salvation. All boasting is here excluded. He that glories, must glory in the Lord. The language of the redeemed is: "in the Lord, I have righteousness and strength."

Oh! that I may now put the crown upon the head of Jesus. May all my affections center in him. To him may I devote every power, and be altogether consecrated to his praise.

Oh! my soul, forever bless your beloved Lord, for thus becoming your Redeemer. He is always near his people to support and comfort them. He dwells in their hearts by faith. He abides in them by his Spirit, to enlighten their minds, to purify their hearts, to regulate their wills, to direct their walk, to lead them in the paths of righteousness, for his name's sake.

Thus they are safe and happy under the Shepherd's care.

Their union with their divine Lord is sweet and constant. They "lean upon their beloved," and are supported through the wilderness. They are made strong by his strength; wise by his wisdom; righteous in his righteousness; holy by his grace. They daily receive out of his fullness, who of God is made unto them, "wisdom, righteousness, sanctification, and redemption."

Jesus is the head over all things to his church. All power is given unto him in heaven and in earth. As he rules over all, so he overrules all for the good of his people. Hence the apostle could confidently declare, "all things shall work together for good, to those who love God, to them who are the called according to his purpose." All this is cheering to the humble followers of the Lamb. Are they in trouble? Jesus appoints it for their good. Are they joyful? The joy of the Lord is their strength. Well may the believer triumphantly exclaim: "Who shall separate us from the love of Christ?" "We are more than conquerors through him that loved us."

Jesus is the universal Lord: to him every knee shall bow, of things in heaven, and things in earth, and things under the earth. Jesus will be the Almighty Judge; all nations shall be assembled before his throne; he will render unto every man acceding to his works.

When, through faith, the sinner is admitted into the family of God, and changes both his state and nature, through the blood and spirit of Jesus, then his desire is to maintain the peace which he has happily obtained through believing. This he learns to do from the prophet Isaiah: "you will keep him in perfect peace, whose mind is stayed on you, because he trusts in you." A wandering, backsliding, double heart, can never enjoy peace. To possess the blessing of peace, the mind must be stayed upon God. This is the same as "abiding in Christ:" being "steadfast in the faith," "rooted and grounded in love."

It implies stability, constancy, perseverance. The mind must be stayed upon the covenant of grace as an unchangeable, everlasting covenant; ordered in all things and sure. In this covenant, every thing is treasured up which can furnish the believer with grace here, and glory hereafter. Staying his mind, therefore, upon this covenant of life and peace, he finds rest unto his soul.

The mind must bow with humble reverence to the authority of God. Pride and rebellion destroy peace. Humility and submission promote it. The believer must wait the Lord's time for deliverance: "Oh! tarry you the Lord's leisure; be strong, and he shall comfort your heart," is the affectionate advice of David, the sweet Psalmist of Israel. This childlike reliance on the divine goodness tranquilizes the mind in seasons of darkness, perplexity, trial, and temptation. That soul is the most happy, which can the most cheerfully acquiesce in the appointments of infinite wisdom. Murmuring and repining grieve the Holy Spirit. Resignation and contentment produce serenity and sweetness of mind.

While cultivating these important duties, which are brought into daily exercise by the very nature of Christian experience, the mind is kept in peace, holiness is promoted, and God, the author of all good, is equally glorified. Who, then, dare say, that the doctrine of grace, abounding to the chief of sinners, through a crucified Redeemer; is a doctrine which tends to licentiousness? As a sick stomach may corrupt the most wholesome food, so a wicked heart can turn the grace of God into lasciviousness, and, under a most dreadful delusion of Satan, sin that grace may abound. But let not this evil be charged upon the holy Gospel of Jesus, any more than the disordered frame upon the wholesome food. The natural and spiritual consequences in both cases are similar. The one, arising from a bad stomach the other, from a bad heart.

"Blessed Jesus! bestow upon me, your unworthy servant, that realizing faith, that tranquilizing hope, that operative love, which will enable me to know and serve you more and more, until my soul shall be made fit for that happy world, where all sin and sorrow shall flee away, and where perpetual peace and purity shall gladden the redeemed forever and ever!"

What soul can reach the lofty height,
From where the Savior came to die?
What soul can trace the Lord of might
In his profound humility?

Angels, who stand before the throne,
Here feel the weakness of their powers;
In wonder, they, adoring, own
The Lord of life, both theirs and ours.

Oh for a heart of faith and love,
To taste the Savior's richest grace,
To emulate the choirs above,
Who ever see his blissful face.

Blest Spirit! beautify my soul
With humble joy and holy fear;
Your power can make the wounded whole
And bring each Gospel blessing near.

Descend and dwell within my heart;
The Savior's image let me bear;
Then bid me hence with joy depart,
And angels' bliss forever share.

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15. On The Design Of The Gospel

What a dreadful change sin has made in man! His heart, once the abode of peace and every heavenly disposition, is now the cage of every unclean and hateful bird; a den of wild beasts; a nest of vipers; a loathsome sepulcher.

How is the gold become dim how is the fine gold changed! In this deplorable condition grace finds us, and from this state of wretchedness grace redeems us!

The glorious design of the Gospel is to throw a luster around the Godhead, by affording a display to all intelligent beings of those infinite perfections, which harmonize at the cross of Christ; and by this sacred union of mercy and truth, righteousness and peace, to restore fallen man to the favor and image of his Creator.

Holiness is the glory and happiness of man. When he lost his holiness, he lost his happiness. Through the atoning blood of Jesus, we obtain the removal of our guilt; and by the power of the divine Spirit, the renewal of our nature. Being thus made holy, we become once more happy. A great spiritual change is effected no less than a new creation; for if any man be in Christ Jesus, he is a new creature.

This, then, is the will of God, even our sanctification. Hence we find that the Gospel is designed to reveal to us, yes, to put us in possession of, the richest blessings: pardon of sin; justification of our person, by faith in Jesus; the renovation of our souls; adoption into the family of God; peace with God; access to God; union with Christ; communion with the Father and the Holy Spirit, through him; victory over sin, Satan, and the world; consolation in trouble, light in darkness, life in death, assurance of future glory, and fruition of bliss in the world to come.

How little is the genuine nature and design of Christianity considered by the generality of professing Christians! How inadequately is its power felt, and its sweetness enjoyed, even by those who sustain the character of believers in Jesus! We live lamentably below our privileges. Oh! that a spirit of revival may be felt among us! "Lord, revive your work in the midst of our days. Revive it in my heart!"

Christ is the salvation of all his dear, believing people; they look to no other; they love no other; or, if they love others, it is Christ in them who is the chief object of their affection. It is, therefore, evident, that the great design of God in the Gospel is to form a people unto himself, who shall show forth his praise; a peculiar people, zealous of good works.

Here I behold a way of access opened to poor perishing sinners, through faith in the atonement of Jesus. "Lord, give me faith in your dear Son. Enable me to cast my soul without reserve upon your covenanted mercies in Christ Jesus. In him alone is eternal life. In him alone are treasured up grace, mercy, and peace. He that has the Son, has life; for this is eternal life, to know you, the only true God, and Jesus Christ whom you have sent. Oh for a heart to believe unto righteousness! Blessed Lord, this heart you only can bestow. You know my wickedness and wretchedness; my frailties and follies; my helplessness and total alienation of heart from you. You know from what height of happiness I am fallen through original sin, and into what depth of misery I am plunged through willful transgression. But, Oh sovereign love! Oh matchless grace! you have pitied me; you have sent your Son, your only Son, to save me. You have assured me that all who believe in him shall not perish, but have everlasting life. Yet, in the midst of all this profusion of mercy; examine yourself, Oh my soul, whether you be in the faith."

Have I ever yet believed unto life? Have I that faith which is given to all the children of God, called by the apostle "the faith of God's elect," a faith "according to godliness," a faith which "works by love," which " purifies the heart," which "overcomes the world," which "substantiates and evidences things not seen?" Jesus has said, "by their fruits you shall know them." "A tree is known by its fruits." Here, then, is an unerring standard, a sure criterion of judging; for men do not gather grapes from thorns bushes, nor figs of thistles.

What, then, are the fruits which I am daily bringing forth? What is the general tenor of my thoughts? If sinful thoughts arise, do I cherish them? Am I fond of retaining them? Or, have I obtained the mastery over my imaginations, so as to be able almost instantly to suppress them, when contrary to purity and holiness? Do I find delight in secret retirement, meditation, reading the Scriptures, and prayer? Am I careful with my words? Do I love to discourse about the things of God, in such a manner as to render my conversation profitable? Is Jesus, that endearing name, often upon my tongue; not from mere profession, or religious parade, but from a heart-felt love to him? What is the nature of my actions? Do they spring from a lively faith, that by them my faith may be known, as a tree by its fruits? Am I careful "to maintain good works," knowing that, if a child of God, I am created in Christ Jesus unto good works, which God has before ordained that I should walk in them?

By some people, this train of self-examination may be termed legal; but where these evidences of grace in the soul are lacking, all pretension to Gospel liberty is a device, a delusion of Satan. John has declared, "If we ask any thing according to the will of God, he hears us:" therefore, it follows as a consequence, that if we are not sanctified, it is because we do not in sincerity ask this blessing from our heavenly Father. We are not only to ask, as it respects the subject-matter of our prayers, what is agreeable to the will of God; but, to obtain the blessing, we must also ask in that spirit which he requires, and which he alone can impart. We must ask in faith; then comes the blessing: "whatever you ask in my name, believing," said the divine Redeemer, "you shall receive".

We have here the reason why so few are saved. Either they do not pray at all; or, if they pray, they do not ask in faith. Hence, the whole guilt lies upon the unbeliever. He has no desire to be sanctified, being destitute of true faith; and so his prayers are formal, heartless, and unanswered. But Oh! when we duly contemplate the grand design of the Gospel, what an encouragement is held out to the awakened sinner, who is crying out, "what must I do to be saved?" What an encouragement to know that God wills his salvation; and that if he ask according to the will of God, he shall assuredly obtain his request! He listens to this declaration of love: "believe in the Lord Jesus Christ, and you shall be saved;" and relying, through grace, on the merits of his Savior, and making mention of his righteousness only, he supplicates at the mercy-seat for pardon and purity, for peace and perseverance, and obtains all the riches of the everlasting covenant, to the praise and glory of God.

However disputants may marshal one part of divine truth against another, the glorious doctrines of the Gospel, like stones in a well built edifice, are firmly united together. No created power can separate them. Men may disagree in sentiment, but they cannot destroy the unity of truth. The word of the Lord endures forever.

The Gospel of Christ, like the rivers in Eden, branches itself out into many fertilizing streams. Each truth makes glad the city of God, the church of the Most High. This sacred river shall continue to flow, with progressive increase of blessedness, until the whole earth shall be filled with spiritual beauty and gladness, through the knowledge of the glory of the Lord.

When the rosy streaks of morning
Flit across the darkened cloud:
When the growing splendors brighten
O'er the midnight's sable shroud;

Then we know the sun, advancing,
Will diffuse the genial ray,
Until its beam, profusely pouring,
Form the bright, the perfect day.

Thus the waiting saints, beholding,
Midst the shades of mental night,
Streaks of light, divinely shining,
flail with joy the rapturous sight.

Now they know their Lord is coming;
Jesus's praise they sweetly sing;
Hail! they cry, oh Son of glory,
Rise with healing on your wing.

Nations wrapped in awful darkness,
See the glorious light appear;
Deserts wild and barren places
All the charms of Eden wear.

Truth, and love, and hope concord
Bless the desolated earth;
Sighs, and tears, and bitter anguish
Yield to joy and scared mirth.

Hasten on this happy period,
Shine, blessed Savior, from above,
Until each nation be your portion,
Fruit of your redeeming love!

Continued  

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© 1999 The Old Time Gospel Ministry
"When to seek God has become life and to glorify God has become self, then you have truly found God."